IBNA: According to Hamidreza Mazaheri Seif, a thematic study of Paulo Coelho's works shows that his writings have the main features of false mysticism and heretic religions.
He continued: "Moreover, last year a book was published containing the names of 100 spiritual leaders of the world. The ideologies of these figures names are in line with that of the publisher and Coelho's name is mentioned among the first top 20 leaders of the world showing that he has been globally acknowledged as a spiritual master. Many individuals insist that Coelho is their master in spiritual journeys and he was even welcomed by many Iranians during his travel to Iran. Given this situation we conclude that Coelho has consciously stepped into the realm of spirituality. However, whether he is qualified to be called a master should be assessed."
"If you make a survey of all contemporary quasi-spiritual movements, you will realize that all leaders of them are instructing similar values to the human society. The backbone of Coelho's thought is in line with all other false theosophical religions such as 'Fallun Dafa', 'Halgheh' InterUniversal Mysticism (in Iran), or Dialogue with God (in the US). The question that now rises here is that how all these leaders that have emerged in different locations say one word? If we trace them we come up with a single point, and that is Modern Kabbalah (a Jewish mysticism)," he added.
"Isn't it true that Coelho's writings are just symbolic manifestation of a universal trend of 290 years old that attempts to come up with a global religion caused by capitalism – that is, a religion concordant with liberal capitalism? The so-called religion is cultivated by spiritual leaders of the world including Paulo Coelho as the most outstanding one since he is more direct in addressing these values so much so that even Shimon Peres appreciated him."
Mazaheri Seif then stated that in The Alchemist, Coelho has rewritten a tale from Rumi's Masnavi's sixth volume. Coelho is basically a master of plagiarism and this has been led to a number of oppositions. His story for Fathers, Sons and Grandsons is a rehabilitation of Golistan and Boustan, but the main problem of these adaptations is altering the plots in order to come up with his intended endings - that is the promotion of Modern Kaballah.
Mazaheri Seif added that banning one or two books would not help spreading these mysticisms as we actually face an ideology that reproduces itself in thousands of publications in millions of copies and this should not be neglected.
According to him, the best way to oppose the movement is to promote right spiritual instruction by the same means of books, fiction, novel and media in simple language.